You can take a shortcut to the start, Gallery I at this link. Gallery II at this link. Gallery III is at this link. Gallery IV is at this link.
You can take a shortcut to the start, Gallery I at this link. Gallery II at this link. Gallery III is at this link. Gallery IV is at this link.
After 16 years wearing the same internet face, my website for Deep Agroecology needed an update. My steady-state blog about food, farms, and our future has been online since 2008. For several years its messages made their way through the digisphere as The Call of the Land. But the blog now bears the name Deep Agroecology. That may sound abstract or academic, but the words actually represent what I regard as one of our main chances for navigating safely and wisely through the cascade of earth changes now unfolding,
My thanks to Tim Hill of Draft Horse Studio for expert web support, making the transition smooth and straightforward for Deep Agroecology.
Chiron Communications–upon whose pages you now gaze, dear readers–is my main, umbrella website, hosting a range of subjects that have drawn my interest over the years.
But to give emphasis to particular subjects, I long ago created and two satellite web sites. They remain alive and active.
The first website is my blog for Deep Agroecology, which has now undergone a facelift. The focus on that blog is the intelligent, and proactive response of farms and communities around the world to establish clean, just, sustainable food systems in the face of ongoing climate change.
My second satellite web site is Odyssey of the 8th Fire. That site tells at epic length the true saga of a great, long pilgrimage on foot from the Eastern Door at the Atlantic Ocean, toward the Western Gate at the Pacific Ocean. The 8th Fire relates a nonfiction tale about a quest arising from the deepest roots of our land, but taking place in the present and the future. In it, circles upon circles, elders make a great and generous giveaway of the teachings they carry.
My 8th Fire website could use a facelift as well, no doubt. But that will have to wait for the right moment. For now, I’m pleased to be able to shine a light upon the new look of Deep Agroecology — a main chance for us all.
In a thought-provoking essay published in 1990, Wendell Berry asked, “What are people for?” Now more than three decades later, with the aggressive incursion of artificial intelligence (AI) into our lives, Berry’s rhetorical question takes on added magnitude.
What does it mean to be human in the Age of AI? Especially if the craft, trade, or profession you mastered is rendered irrelevant by “intelligent machines.”
Meanwhile…In our moment of history, with the aid of AI, enormous industrial, chemical, GMO infused agri-corporations are continuing to subsume and to overshadow food systems, while colossal billion-buck investment firms continue to hoard farmland. This commercial juggernaut of consolidation and concentration for greater profit brings a second question into focus: What are farms for?…
Note: the rest of my essay is located on my dedicated blog for DEEP AGROECOLOGY. Click here to read the rest.
As the pace of world transition intensifies, I’m moved to once again articulate in direct language my understanding of the vision held by millions of people around the world: the vision of agroecology.
Thus, I offer below a two-minute slide show with words and images characterizing some basic elements of the agroecological vision, and also offering a glimpse at how deep agroecology embraces the vision, then endeavors to explore further into positive possibilities.
Note: The slides are set at 7-second intervals. You can start and stop the presentation by using the slide at the bottom.
Thanks to the enterprise and good graces of the New Mexico Book Association (NMBA), I’ve been invited to a reception Celebrating New Mexico Writers at the convention center in our stucco-studded capital city.
The New Mexico Writers’ Reception is an opening event for the Santa Fe International Literary Festival.
My book Deep Agroecology: Farms, Food, and Our Future is what secured the invitation—an invitation I was honored to receive, and pleased to accept. The reception will perhaps afford opportunities for wider understanding of agroecology and what I regard as its essential role in our raucous era of transition.
Over the last several years my attention has been focused on completing the biography of the late Navajo leader, Leon Secatero (1943-2008). I’ve not given a lot of thought or energy to agroecology or deep agroecology. Yet I still regard them as the Main Chances for positive action in our unavoidable reckoning with climate crisis, food security, earth care, and worker justice.
For the sake of digital experimentation I asked an online Artificial Intelligence (AI) program to declare what it might about “deep agroecology.” Here’s a calculated response from ChatGPT:
“Deep agroecology is a term used to describe an ecological approach to agriculture that encompasses the social, cultural, and spiritual aspects of farming as well as the economic and environmental dimensions. It recognizes the interdependence of all living things and emphasizes the importance of maintaining healthy ecosystems, biodiversity, and cultural diversity.
“It is a holistic approach to agriculture that recognizes the interconnectedness of social, cultural, ecological, and economic systems and strives to create a more just and equitable food system for all.”
There you have it, the computer brain at work. Fair enough for a start, I suppose. But it’s not enough to cause me to abandon my vocation and stop doing my own writing on this or any other subject.
One fundamental understanding of agroecology in general and deep agroecology in particular is that being directly in touch with the earth promotes good physical, mental, and spiritual health for people, animals, plants, and the whole. There’s nothing artificial about that earth-based quality of intelligence, qualities naturally intrinsic to full health.
Traditional peoples long ago recognized that in times of great personal, family, or community trauma, human beings could find emotional and psychic stability by going to the land, by deliberately touching or lying upon it, relaxing, breathing, and releasing the trauma to the embrace of Mother Earth. That creates a simple, cost-free opportunity to be filled with grounded peace, even if just for a moment. This is one of the many gifts of our home planet. In reciprocity we have the opportunity to complete a circle by offering our gratitude.
As earth changes intensify, we will always have opportunity to anchor ourselves in strength and wisdom, and then to take positive steps forward. That’s true, now even in the context of the authoritative final warning so recently delivered to the world. Positive action is still possible, still the key.
My wife Elizabeth treated me to a movie for my birthday just before 2022 came to a close: three hours of the new Avatar film in 3-D at an I-Max theater. Great beauty we beheld in The Way of Water. Although I have to say that as is true for me with most modern adventure films I find the endless battles to be tedious at best, deranging at worst.
More emphasis on story in 2023, I say to Hollywood, and less focus on ways to maim or terminate ourselves and other entities.
In that regard, I’m interested to share a link to a two-minute video clip on water and the IMAGES we hold and project into the world. May we all find ways to do this with greater skill and beauty in the new year and beyond. Peace, S.
The phrase main chance generally refers to the most advantageous prospect available, the opportunity for the greatest progress or gain in any given set of circumstances. I use the phrase now in regard to our tempestuous environmental, climatological, social, and spiritual circumstances.
In a historical context, playwright William Shakespeare employed the phrase main chance memorably in a speech by the Earl of Warwick in Henry VI, Part 2:
“There is a history in all men’s lives,
figuring the nature of the times deceased,
the which observed,
a man may prophesy, with a near aim,
of the main chance
of things as yet not come to life…”
With my nearest aim, I now prophesy for the future that our main chance would be wisely grasped in reference to collective ambitions that we must of necessity awaken in ourselves: ambitions for survival and well-being through climate chaos and more, for a clean Earth, for health, for respect, for purpose, for the next seven generations, for beauty, for spiritual maturity.
All of this is what farms are for, what they can be for if we set our minds and hearts to make it so. Farms and food are the key to our physical, moral, community, and spiritual survival and evolution. Our main chance to realize all of this lies in the realms of agroecology and deep agroecology.
For your consideration, here’s a sample of five memes I was inspired to create by the main chance theme:
By the authority vested in me (and everyone else) by virtue of being someone with something important to say, I hereby declare 2022 to be The Year of Agroecology. Someone needed to do it. It’s time.
I hope the other 7.8 billion human beings on the earth are listening—not to me necessarily, but rather to the swelling chorus of farmers and food workers around the world who are leading the way forward, building a foundation for a clean, healthy, just, and sustainable future. That’s the essence of agroecology. That’s the opportunity before us. And that opportunity addresses a range of critical issues from climate chaos and social unrest to food quality and food security.
Although the word agroecology may sound abstract, it’s a term that’s both plain and exalted. It’s about the food we all eat, the human beings and animals who are part of that web of relationship, the essential care of the earth we all depend upon for our lives, and the utter necessity of our spiritual growth to the point where we human beings efficiently and gracefully engage our responsibility as caretakers of the earth.
We all have an opportunity to help advance the vision of agroecology, and thereby to participate in setting right the ways we human beings are in relationship with farms, food, and the future. This is the vision described in my book, Deep Agroecology: Farms, Food, and Our Future. Agroecology is a vision now held and practiced by millions of human beings around the world. The year 2022 (and the years beyond) hold the potential and the necessity of agroecology becoming a vision held and supported by billions. That’s what it will take. That’s what we need. 2022 can be, and with wisdom will be, The Year of Agroecology.
by Steven McFadden
My primary work throughout the rest of 2021 is dedicated to researching and writing the biography of a man who was a kind, knowledgeable, and skillful leader for the Navajo people, as well as for people around the world. Having died in 2008, he left a legacy of insight into the well being of our earth, and indications for time-tested ways of supporting hózhó – life in balance and beauty.
While at first a biography might appear to be a divergence from the topics of agroecology and deep agroecology, it’s actually related. Part of the biography, through the subject’s eyes, is an exploration of how we might reckon wisely with the catastrophes described in Code Red for Humanity, the alarming new UN report. In my view it’s the most critical report in history. The dire realities it spells out demand our global attention.
While I’m at work on the biography, I’ll continue to let people know about my book, Deep Agroecology, and to create occasional memes to call attention to the critical issues in the book, and the high, necessary vision it sets out.
Here’s a sample of the kinds of memes that I create from time to time, as the spirit moves me.