All peoples all nations are on the journey that I’ve come to call the Odyssey of the 8th Fire. It takes courage, endurance, determination, and more to complete the pilgrimage.
As the author of this true saga, I cordially invite one and all to make a great literary pilgrimage, traveling day by day, page by page across North America. Odyssey of the 8th Fire is a free, online epic saga of the Americas. In it, circles upon circles, elders make a great and generous giveaway of teachings that have critical relevance to our era of time..
“Absorbing, engaging, thoughtful, thought-provoking, exceptionally well written, and thoroughly ‘reader friendly’ in organization and presentation, Tales of the Whirling Rainbow: Myths & Mysteries for Our Times is unreservedly recommended for personal reading lists, as well as community and academic library collections.”
I’m pleased to announce that Classical Considerations is now available in a print edition. Life’s foundational questions come elegantly to the fore in this skillfully crafted nonfiction story about the late John H. Finley, Jr.
For 51 years Finley was the celebrated and erudite Eliot Professor of the Classics at Harvard. His musings transport readers on a soul-engaging journey of contemplation. Luminous and compellingly relevant, his story leads readers into direct engagement with the fundamental wisdom questions of a fulfilled life.
Classical Considerations is a small treasure, offering a compact but brilliantly lyrical array of intellectual sparks to help kindle enduring knowledge.
I’m pleased to announce that Tales of the Whirling Rainbow is now available in a print edition, as well as in a revised eBook edition.
Tales of the Whirling Rainbow is my account of some of the key myths and mysteries of the Americas, and an exploration of how those myths are resounding in real time. Drawn from sources both ancient and modern, this slender volume is a small treasure, conveying insights into key facets of North America’s unfolding saga. Read all about it.
For your consideration, here’s a meme I created, based upon the true tales at the heart of my epic, nonfiction saga of North America, Odyssey of the 8th Fire,
Once oft’ told, the story that I came to know as the legend of the rainbow warriors has in recent years been drowned in the ceaseless tsunami of online information. The tale has slipped beneath the digital flood at a time when its vision is sorely needed.
It’s time to invoke a great whirling surge of Nilch’i Diyin (Holy Wind) into the story, and thereby help it rise back to the surface
The rainbow legend has been glimpsed in vision and then articulated in myriad ways for hundreds of years in various parts of the world, often as well on Turtle Island (North America). The story is told from a spectrum of perspectives, given life by storytellers using music, words, art and dance to animate the tale in their own creative way.
In brief, the legend relates that when the world becomes desperately dirty, sick and chaotic with divisive hate agents at work in realms of race and religion, many people will recognize that they are destroying themselves and the earth they depend upon for survival. With spiritual insight and support, the rainbow warriors — people of all colors, cultures and spiritual outlooks — will respond creatively with insight, intelligence, honesty, caring, sharing and respect. Through personal example and positive, peaceful means, this rainbow network of awakened souls will establish a golden era of peace.
Often mocked as pixie-dust fantasy or outright condemned as fakelore rather than folklore, the rainbow legend persists because it has deep roots, and because it echoes a venerable theme in storytelling: paradise lost, paradise regained. We are squandering paradise in our modern world. Is it therefore surprising that there should arise hopeful tales of a time when a better world may be attained?
Mythologist Joseph Campbell noted that a society that does not have a myth to support it and give it coherence goes into dissolution. “That is what’s happening to us.” Campbell wrote in Transformations of Myth Through Time. And that, I feel, is why it is worthwhile to tell the rainbow tales again in yet another way, to contribute a picture of what I regard as a coherent and positive mythic dimension of understanding for our times.
For 200 years or more a dominant myth in the developing world has been an interpretation of the American Dream suggesting that most people can attain wealth by taking from the land and sea at an industrial scale with a mechanical consciousness, and that happiness will follow from profit. This myth is relentlessly reinforced by advertising images. Yet the unbridled pursuit of these versions of the myth, often by people deep in sleep, has plunged us into a nightmare of environmental devastation, economic upheaval, ethical bankruptcy, and cultural confusion.
As I write more than 40 wars are raging around our world, and another 200 or more armed conflicts are underway. The US National Oceanic and Atmospheric Administration (NOAA) has reported that “the weather is noticeably more chaotic.” Our world is home to more than 7.5 billion human beings. Well over one billion of those human beings are hungry or starving.
In the midst of these stark realities, various myths or frames are conjured via the broadcast voices of demagogues, and the bloody, fear-provoking images so common in movies, music and computer games — the fear-driven myth that the world is hate-filled and chaotic beyond redemption. For many people, in the absence of something more wholesome, such barren and toxic visions become embedded in the psyche as working myths, albeit often unconsciously. Yet the rainbow tales are as possible as the visions of a global death spiral. The enactment of our future is up to us.
The Environment of the Soul
I’ve encountered a spectrum of rainbow myths, beginning in the 1970s when I read the book Warriors of the Rainbow, by William Willoya and Vinson Brown, and then in dozens of other readings and listenings. As is the custom among storytellers and as a lifelong journalist, I passed on the tales I heard later in my own words at gatherings, and in my writing.
My 1992 book Legend of the Rainbow Warriors was an exercise in creative nonfiction. The book relates many of the ancient versions of the rainbow warriors legend, uniting a chorus of voices. It cites seers such as Black Elk and Crazy Horse of the Lakota, Quetzalcoatl of the Toltec, Weetucks of the Wampanoag, Plenty Coups of the Crow, White Buffalo Calf Woman of the Plains, Eyes of Fire of the Cree, Ku’Kulkan, Quetzalcoatl and Montezuma of the of the south direction, the Peacemaker of the Haudenosaunee, Padmasambhava of Tibet, and Alinta of Australia. I included in my book some of the teachings that I’d absorbed over the years from Grandfather William Commanda, Don Estevan Tamayo, Arvol Looking Horse, Martin Gashweseoma and Thomas Banyacya, Oh Shinnah Fastwolf, Slow Turtle, Sun Bear, Reuben Snake, Cachora, Grandmother Doris Minkler, Manitonquat, Don Jose Matsuwa, Dona Josepha Medrano, and others. Though they lived at different times and in different places, they shared a sense of what would unfold.
Legend of the Rainbow Warriors was my effort as a journalist to create an account of one of the core myths of the Americas, and to also explore of how that myth might be playing out in real time.
Do the voices and the rainbow tales add up to something that is ultimately, absolutely verifiably true? That is for you, the reader, to consider and to create. Mythologist Joseph Campbell looked at it this way: “A myth is something that has never happened, but that is happening all the time.”
Those devoted solely to measurable evidence run the risk of missing the point altogether. The rainbow tales are both myth and mystery. Myth creates the opportunity of inspiration, a chance to become aware of something the intellect has not the scope to grasp: access to “the supersensensible environment of the soul” as poet William Butler Yeats expressed it. To this the myth adds a note of mystery: spiritual truths knowable not through reason alone, rather but through contemplation or revelation.
My friend the late Leon Secatero, To’hajiilee Chapter of the Navajo Nation, explained to me that he appreciated these teachings not as prophecies, but rather as knowings.
Leon’s friend and colleague, Don Alejandro Cirilo Perez of Guatemala, elaborated on that insight. Longtime President of the Maya Elders Council and a initiated Daykeeper, Don Alejandro told me: “There is truth in the teachings about the rainbow and the rainbow people. People from all of the Americas will unite with people from all the other nations, and they will realize that we are all family, brothers and sisters. This is not my personal vision, but a cosmic vision presented by all the elders – a vision that we all share.”
A Kitchen Table Telling
I’ve heard 40 or more tellings of rainbow mythology over the decades. On the afternoon of May 13, 2006, I heard another convincing rendition while traveling with my friends Stephen Clarke, and Carlos White Eagle. We were seated at the kitchen table in a rustic ranch house in Haystack, New Mexico, visiting with Navajo Grandfather Martin Martinez, his wife Janice, and their daughter, Kay.
Grandfather, in his 90’s and nearing his transition on the Beauty Way, had life experience as a rancher, a rodeo rider, a Code Talker in World War II, and for many long, honorable years as a community leader, a traditional Singer, and the ceremonial keeper of Tzoodzil — the Blue Bead or Turquoise Mountain, now called Mount Taylor. Rising majestically under the blue skies of New Mexico, Tzoodzil is the South Mountain among the Four Holy Mountains that mark the Four Corners of Turtle Island (North America)
As we sat around the kitchen table in the family ranch house, Grandfather told us a story. He spoke in Navajo, and his daughter Kay translated. We smoked a pipe in a sacred manner, and Grandfather said he could remember long ago when he was a boy hearing some of the Medicine elders talk. The Medicine elders told him that during his lifetime there would come a dark era when many problems would arise on Earth. For many people it would seem as though there was no hope.
At that time, the elders told him, the rainbow people would arrive. These rainbow people would find a way to bring healing. The elders told him that it would be a good and important — and that he would see it come true. Grandfather told us that he had never experienced that teaching in fullness until our moments at the kitchen table, and that he was happy to be in ceremony with us, some of the rainbow people. He offered us his warm smile, and three totems. Then he settled in contentment.
An underlying premise of the rainbow legends is that there is a basic wisdom that can help solve the world’s problems. This wisdom does not belong to any one race, religion or culture, but is a tradition of caring, sharing, and sacred light and sound that has existed throughout human experience and that has been expressed by many human beings, certainly including the saints spoken of in the world’s formal spiritual institutions, as well as thousands of other human beings of less formal renown.
We are in a time when many millions – actually billions – of people can and are by circumstances called to give the archetype expression in their lives. Thus the challenge is laid down before us all: live up to the promise.
In light of the legend, my understanding is that rainbow people choose themselves and then strive to live with exalted physical, moral and ethical courage, appreciating that the problems and weapons of the world have been made by the human mind, thus they can be unmade. Rainbow warriors and rainbow walkers need to cultivate compassion, a fundamental attribute of human beings, which will gift them with energy and the power to take action. They will also have to develop insight and intelligence, which will guide them to apply the power of compassion via skillful means.
Rainbow warriors and walkers do no harm, inflict no pain, and cause no suffering. They work to set things right by good example. Their lives are about having integrity, being brave, and standing forthrightly but peacefully for all that supports life. Their quest is for safety, sanity, and respect. According to the legend, ultimately they are triumphant. So the story has been told to me. So in my way I tell it to you.
Twenty years have come and gone, and thus I am moved to acknowledge and commemorate a great adventure for our era, and the telling of the true tale of that adventure as Odyssey of the 8th Fire.
The 8th Fire saga tells the real story of a great, long prayer walk in 1995-96 from the Atlantic to the Pacific. The story arises from the deepest roots of our land, but takes place in the present and the future. In it, circles upon circles, spiritual elders make a great and generous giveaway of the teachings they carry.
The actual writing of this epic-length, nonfiction story of the 2,500 mile prayer pilgrimage for the earth took place some 11 years after the final steps of the walk. I wrote Odyssey of the 8th Fire over the course of 225 consecutive days beginning in early summer 2007 and finishing in the deep of winter 2008.
At the time my wife Elizabeth Wolf and I were living on Calle Contento in Santa Fe, New Mexico. Over those intensely demanding 225 days, Elizabeth provided intellectual, emotional, creative and spiritual support in a thousand ways, and thereby made possible the writing and online publication of the epic, nonfiction saga Odyssey of the 8th Fire. While holding down a fulltime job at Blessingway Authors Services, she remained close to this project as my Muse, critic, and companion from the first word through the last. Her multitude of contributions made an enormous and enduring difference.
Thank you darling Elizabeth for making it possible to spin out in words this ambitious spiritual saga along the Beauty Way, and to make of it a great giveaway for the people. ~ S.M.
Here’s just a short take from the 8th Fire account of the final day of the long Walk for the Earth:
Day 225 – TWENTY YEARS AGO TODAY – February 2, 1996 – Odyssey of the 8th Fire
“We are a part of all that we have met. Yet, experience is an arch wherethro gleams that untravl’d world whose margin fades forever and forever when we move.” ~ Odysseus to Athena, at the end of The Odyssey
…Evelyn Commanda, representing the Algonquin peoples, held one end of the Seven Fires Wampum Belt, and Liz Dominguez, representing Chumash peoples, held the other end. Together, slowly and solemnly, they walked the belt out into the Pacific Ocean, where in a sacred manner they washed it with the waves…
…we were a circle of nearly 80 people representing all the colors of humanity, and many of its spiritual traditions.
We began to express ourselves, to pray. One of the things we gave thanks for on the beach was the tremendous support we enjoyed as we walked. So many wonderful people stopped, or went out of their way somehow to ensure that we succeeded as best we could. So many people responded, and helped us along.
Some people became very interested in the depth and specificity of the prophecies we carried, while others didn’t care very much about that kind of information at all. They just felt we were doing something worthwhile by walking, and that’s all they needed to know. They acted out of basic human goodness. Now in our final ceremony, we sent our gratitude and good feelings to Creator and all the helpers with our song and prayer for all…
Link to the full account of Day 225 of the Odyssey of the 8th Fire.